Anahita Norouzi
in Carleton-sur-mer
EXHIBITION
Palimpsest of Unseen Pasts
Anahita Norouzi, Montreal, Québec | anahitanorouzi.com
The work Palimpsest of Unseen Pasts (2022) consists of six prints, the size of which creates an anthropomorphic connection to the viewer’s body. Using images of pressed Persian iris specimens held at Western herbariums, Anahita Norouzi digitally intervened to remove all superimposed information, such as labels with taxonomic classifications, leaving only the anatomical contours of the plant. To further distance the iris from external assessments and motives, she created anthotypes of the modified images, with a natural dye made from saffron – a precious spice derived from a plant synonymous with Iran, and from the same Iridaceae family. By embroidering color swatches into each sheet, she also reintroduced the original polychromatic palette of the different species. But generating an uncontaminated form of the plant’s image in order to reclaim its representations was not the only act of resistance: on top of the ghostly yellow prints Norouzi replaced scientific projections with archival findings, adding a translucent fabric layer that carries evidence of Western interventions in each province where these species originated – a meddling that has forever changed the course of history in Iran, and many other countries.
EXHIBITION AT RENCONTRES
Palimpsest of Unseen Pasts
Anahita Norouzi is a multidisciplinary artist, originally from Tehran and active in Montreal since 2018. She holds advanced degrees in Fine Arts and Graphic Design from Concordia University in Montreal. Her practice is research-driven, derived from marginalized histories, with a particular focus on the legacies of botanical explorations and archeological excavations, especially when scientific research became entangled in the colonial exploitation of non-Western geographies. Articulated across a range of mediums and materials including sculpture, installation, photography, and video, her work interrogates different cultural and political perspectives on the human and non-human “other,” underlining the complex space between the conflicted state of displaced people, plants, and cultural artifacts, and the responsibilities of the host country.


